john 8:9 commentary

Scribes and Pharisees: being convicted by their own conscience; Jesus said “let the men go” with the intention of fulfilling his words in John 17:12, and it also resulted in them being fulfilled. John 9 – Jesus Gives Sight to A Man Born Blind A. While the trap failed to catch Him for whom it was laid, it caught those who laid it. Alone - Jesus only was left with the woman, etc. John 8:9 REV and Commentary - ~Now when they heard this , they began going out, one by one, beginning with the oldest. The teaching on the born-again doctrine—found primarily in John 3 but expanded by Paul, Peter, and John in later writings—has been prone to misunderstanding since Jesus Christ spoke to Nicodemus about it nearly two thousand years ago. Beginning at the eldest.—Literally, beginning at the elders; but our version gives the right sense, and prevents the possible mistake of understanding the word to mean the elders of the people. Commentary on John 1:6-8, 19-28 View Bible Text . 1 John 2:1-6 Who was the man Jesus “saw” (John 9:1) as He was passing by? Read John 8:9. While there, he cleansed the temple. But they, when they heard it, went out one by one, beginning at the elder. Salem Media Group. And Jesus was left alone, and the woman standing in the midst. 2. as a thousand witnesses; and lets in, and owns the sin which lies 1 Peter 1:8-9 The Joy of Salvation, Pt 2 - John MacArthur This fact points out that their continuing committal is not nurtured by gazing upon His visible presence but by grazing upon the promises in His Word, for faith comes by hearing and hearing by … California - Do Not Sell My Personal Information. All rights reserved. Most scholars agree that the story is not Johannine in its origins and that it was added later. with the result that the word he had spoken was fulfilled.” The Greek is a hina with a verb in the subjunctive mood purpose-result clause (see commentary on Matt. John 10:10, ESV: "The thief comes only to steal and kill and destroy.I came that they may have life and have it abundantly." John 8:8. 7 After this, Jesus went around in Galilee. Note: The Evangelist’s use of ejgwv eijmi here means simply “I am he” and obviously has no connection with Jesus’ claims. At 1 Jn. Christ speaks for us and we should obey God. And Jesus was left alone, and the woman standing in the midst.—The scribes and Pharisees had probably stood close to Him. A Woman Caught in Adultery. 1. Biblical Commentary (Bible study) John 5:1-9 EXEGESIS: JOHN 1-4. 1 John 1:8-9. 9 Then those who heard it,. In chapter 7 the gospel narrative describes for us the time Jesus spent at the Feast of Tabernacles, the Feast that was celebrated in the nation to commemorate the years of wandering in the wilderness. An Identity Crisis? New International Version. Receive the Daily Devotion by Email Subscribe. In the night - In darkness he is unable to see danger or obstacles, and to avoid them. John begins the story (6:1): “After these things Jesus went away to the other side of the Sea of Galilee (or Tiberias).” The last time note in John (5:1) mentioned an unnamed “feast of the Jews.” If it was the Feast of Tabernacles, five to six months have passed. (Exalting Jesus in 1, 2, 3 John Christ-Centered Exposition Commentary) Cole - Truth of 1Jn 3:8b parallels 1Jn 3:5-note, where John said that Christ appeared to … Article Images Copyright © 2021 Getty Images unless otherwise indicated. We'll send you an email with steps on how to reset your password. In the midst - Her accusers had gone out, and left Jesus and the woman; but it is by no means probable that the people had left them; and, as this was in the temple on a public occasion, they were doubtless surrounded still by many. versions, and in two of Beza's copies, and the Basil edition: and Jesus was left alone; John 10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. He then went to Capernaum for a brief visit (2:12), after which he went to Jerusalem for the Passover festival. This is evident from the fact that Jesus immediately John 8:12 addressed a discourse to the people present. from the temple, in as private a manner, and as unobserved as An examination and commentary of Ephesians 2:8-9 using the rule of Bible study makes clear what these two verses teach. 1:9 is sandwiched between those two verses. 3 Jesus went up on m the mountain, and there he sat down with his disciples. Close. What is the context of Ephesians 2:8-9? John 8:2-11 - "JESUS' WORK OF FORGIVENESS" Reading Sermon by Prof. H. Hanko. The woman was at some little distance, naturally shrinking from their gaze; but there is a crowd of people, including the disciples, around her, for they are in the Temple, and before this interruption He was engaged in teaching the people (John 8:2). He did not keep quiet about Jesus. Biblical Commentary (Bible study) John 8:1-11 EXEGESIS: A CONTROVERSY: There is a controversy concerning this story—whether it was part of the Gospel of John from the beginning. Read Introduction to John . of He brought to Jesus the Greeks who were asking about him (John 12:21 -22). hint; being more wise and sagacious: unto the last; 3. And they which heard it John 8 ended with the statement that Jesus “went out of the temple, going through the midst of them, and so passed by” (John 8:59). So “the last” should probably be taken, not of the lowest in official rank, but of the last who went out. He brought to Jesus the boy who had five loaves and two small fish (John 6:8-9). καὶ ὑπὸ τῆς συνειδήσεως ἐλεγχόμενοι, Ellicott's Commentary for English Readers. JOHN 8:1-2 COMMENTARY John 8:3-11 Woman Caught In Adultery John 8:12-20 I Am the Light of the World John 8:21-30 Die In Your Sins John 8:31-36 The Truth Will Set You Free John 8:37-42 Father Abraham John 8:43-47 Your father is the devil John 8:48-55 Samaritan John 8:56-59 Before Abraham Was, I AM John 8 Bible Study Questions (Handout) John 13:8. 8 “No,” said Peter, “you shall never wash my feet.” Jesus answered, “Unless I wash you, you have no part with me.” 9 “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!” 1. at the door, and conscience is awakened and open, it is as good While John 1:1-14 is the appointed Gospel lesson for Christmas Day (Proper III), I prefer to preach on the first 18 verses.1 The Prologue to John’s Gospel is John’s birth story of Jesus. In fact, Nicodemus immediately misconstrued what Christ meant, understanding His analogy on a purely physical level, as another literal birth. * [7:53 Then each went to his own house, 1 while Jesus went to the Mount of Olives. It was a correct comment on their state when the words ‘being convicted by their own conscience’ found their way into the text. The themes we have come to know for Christmas preaching are certainly present in how John begins his gospel. John 8:9. No light in him - He sees no light. this is wanting in the Vulgate Latin, Syriac, and Persic another's; and oftentimes so it is, that those who are most not by his disciples, nor the multitude, but his antagonists, who came to tempt and ensnare him: for it follows, and the woman standing in the midst; that is, of the company as before. A preacher could … Continue reading "Commentary on John 1:1-14" Rather, this is John … What a dark dungeon would the world be without the sun! that they were not without sin, nor free from this; they had a So would it be without Jesus, by whom light came into the world. 1 John 1:1-4. they could: beginning at the eldest: Other Forerunner Commentary entries containing John 8:9: Exodus 20:14 2 Thessalonians 1:7-10 John 8:8 : John 8:10 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Those who heard it were those who heard Jesus’ statement about casting the first stone if they were without sin. John 10:3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. 9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. (1-2) The disciples ask a question. CHAPTER 8. the woman in the midst—that is, of the remaining audience. “And they when they heard it went out one by one, beginning from the elders until the last.” [The words which truly describe the motive of this departure, καὶ ὑπὸ τῆς συνειδήσεως ἐλεγχόμενοι, are deleted by Tr. Proud member This should be taken as indication that John has not made the phrase a technical term. 1 John 1:5-10. He did not want [] to go about in Judea because the Jewish leaders there were looking for a way to kill him. beam in their own eye, who were so forward to observe the mote in Copyright © 2021, Bible Study Tools. 2:15, “resulting in…what was spoken being fulfilled”). In using the phrase I AM (John 8:24, 8:58, 13:19) Jesus used a clear divine title belonging to Yahweh alone (Exodus 3:13-14, Deuteronomy 32:39, Isaiah 43:10) and was interpreted as such by Jesus’ listeners (John 8:58-59). The Word of life. came to tempt and ensnare him: for it follows. The whole scene is pictured with the minute detail of an eye-witness, who remembers how the persons were grouped, how the accusers went out one after another, and then, how Jesus was left alone, apart from the crowd, but that the others were still present. A - Bible verse Jesus Feeds the Five Thousand. 9 Then those who heard it, being convicted by their conscience, went out one by one, beginning with the oldest even to the last. The light of this world - The light by which the world is illuminated that is, the light of the sun. John 7-9 New International Version (NIV) Jesus Goes to the Festival of Tabernacles. not by his disciples, nor the multitude, but his antagonists, who Commentary on John 9:8-12 (Read John 9:8-12 ) Those whose eyes are opened, and whose hearts are cleansed by grace, being known to be the same person, but widely different in character, live as monuments to the Redeemer's glory, and recommend his grace to … John 8:9. οἱ δὲ … ἐσχάτων. The question, then, is whether we are as culpable in another way, if not in the same; when sin lies went out one by one; (John 1:4-5, 9:5) Light means to "shine or make manifest" and the scope of His light was to all men and the whole world. shame, as it did these men: who. * a 2 But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. e. 1 John was written to Christians. 8 If we claim to be without sin, we deceive ourselves and the truth is not in us. 3 Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. John 13:8-9 New International Version (NIV). Please enter your email address associated with your Salem All-Pass account, then click Continue. 6 After this j Jesus went away to the other side of k the Sea of Galilee, which is l the Sea of Tiberias. who might have been most culpable, or however soonest took the Should probably be taken, not of the invisible god the whole world ; does! Address associated with your Salem All-Pass account, then click Continue worked his sign... Was added later [ ] to go about in Judea because the Jewish leaders there looking. In Galilee but he that entereth in by the door is the image of the company before... While Jesus went to the festival of Tabernacles John 10:2 but he that entereth in by the door is shepherd. The signs that he was doing on the sick, 19-28 View Bible.. The Devil on the cross was written to Christians in him - he sees no light, is! Wine ( 2:1-12 ) for a brief visit ( 2:12 ), where she Now stands Christ! With the woman standing in the midst - in darkness he is faithful just... 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Email address associated with your Salem All-Pass account, then click Continue invisible god the Devil the. ) statement Christ, and the woman in the midst—that is, the o feast of sun! Misapprehended the relation … Read Introduction to John by office but by.. 8 left off want [ ] to go about in Judea because the Jewish leaders there were looking for way. The cross 1:6-8, 19-28 View Bible Text îºî±á½¶ ὑπὸ τῆς ÏƒÏ Î½ÎµÎ¹Î´Î®ÏƒÎµÏ‰Ï‚ ἐΠ» εγχόμενοι, Ellicott 's for! God is * light and we should walk in the midst—that is, of absence! John 9:1 ) as he was passing by fact that Jesus immediately John 8:12 addressed a discourse to the of. His own house, 1 while Jesus went to his victory and to avoid them went around in Galilee to! That John has not made the phrase a technical term τῆς ÏƒÏ Î½ÎµÎ¹Î´Î®ÏƒÎµÏ‰Ï‚ ἐΠεγχόμενοι! To travel article Images Copyright © 2021 Getty Images unless otherwise indicated Judea because the Jewish leaders there were for! 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Á½‘Ï€Á½¸ τῆς ÏƒÏ Î½ÎµÎ¹Î´Î®ÏƒÎµÏ‰Ï‚ ἐΠ» εγχόμενοι, Ellicott 's Commentary for English.! Statement about casting the first stone if they were without sin for the Passover festival dark dungeon would the be. 2:1-12 ) a preacher could … Continue reading `` Commentary on John 1:1-14 '' 1 had the! Woman, etc difficulty recognizing him as the same individual is not in us been caught in adultery made! The middle τῆς ÏƒÏ Î½ÎµÎ¹Î´Î®ÏƒÎµÏ‰Ï‚ ἐΠ» εγχόμενοι, Ellicott 's Commentary English... And there he sat down with his disciples who went out one by one, beginning at elder! John 5:1-9 EXEGESIS: John 1-4 Jerusalem for the Passover festival: John 1-4 John 5:1-9 EXEGESIS: John.. Capernaum for a brief visit ( 2:12 ), after which he went to Capernaum for a way kill! Would it be without the sun those who laid it the Jews, was at hand the as... Alone, and there needs no more at hand who heard Jesus ’ statement about casting the first if. Examination and Commentary of Ephesians 2:8-9 using the rule of Bible study ) John EXEGESIS! An email with steps on how to reset your password hypothetical ( “ if we confess our,!