"I cannot," he said, "make it otherwise. How, then, did they escape that enthusiasm which now prevails, that irreverence, immodesty, and rudeness? This is but little, indeed, in itself; but it is much when compared with anything that any other comforter can give. (4)That we may ask a gracious improvement. Matthew C. McCraw, EdD First Baptist Church, Bartow, Florida May 13, 2018 Introductory Comments: Well, we are near the end of our series in James called “Living the Faith.” James has been teaching us how to really… With what advantage may we strike when the iron is hot! CHRISTIANS HAVE A CORRESPONDING "VARIETY OF RELIGIOUS DUTY TO DISCHARGE. Others cannot carry a full load without breaking. A man may live from week to week in the fever of a decent covetousness, to which he gives some more specious name (for instance, desire of doing his duty by his family), till the heart of religion is eaten out of him. But a miserable comfort it would be, even though one did achieve a heart of stone! Bible Readings - >Psalm 6 & James 5:13-20. Sweet Hour of Prayer (James 5:13-18) In a very real sense, this nation was founded upon prayer. )Prosper in afflictionJohn Knox.Who doubteth but God did mitigate the heaviness of Joseph, although He sent not hasty deliverance in his long imprisonment; and that as He gave him favour in the sight of the jailer, so inwardly also He gave him consolation in spirit? Must it not be even in the spirit of cursing? God hath planted in a man affections for every condition, grace for every affection, and a duty for the exercise of every grace, and a season for every duty. More guidance we need, because our duties become by every trial new and multiplied. "Lord," he said, "my voice by nature is harsh and untunable, and it is vain to lavish any art to better it. Sermon 10/23/16 James 5:13-20 James: Prayer and Healing Some of you know that I own my own home in Liverpool. The most ordinary of these excitements, at least in this country, is the pursuit of gain. There is no time wherein God doth not invite us to Himself. But as He prayed more earnestly in His agony, so must we in ours — not that the cup be removed, unless it be God's will, but that all His visitations may have their perfect work in us; that we may be indeed conformed to His likeness here; and that, with those who as joint-heirs with Him have entered into their inheritance, we may have our final consummation and bliss in His glory hereafter. And what an excited and critical state was theirs! It is of excellent advantage in religion to make use of the present affection; of sadness, to put us upon prayer; of mirth, to put us upon thanksgiving. If not in the spirit of prayer, in what spirit besides? First, let us consider secular excitements. Several conditions require several duties. Doubt not the power of faith and prayer to effect all things with God. This means communion with God. Trapp. There is no time wherein God doth not invite us to Himself. Awaken yourselves to this service; every new mercy calleth for a new song.7. let him pray. Their sins were all freely forgiven them, clean washed away in the waters of baptism. 12): — Prayer and praise, or (in one word) worship, according to St. James, is the Christian remedy for "allaying or carrying off the fever of the mind."(A. Men who have grown up in the faith and fear of God have a calm and equable piety; so much so, that they are often charged on that very account with being dull, cold, formal, insensible, dead to the next world. Whether God "gives" or "takes away," the response is, "Blessed be the name of the Lord."3. The most ordinary of these excitements, at least in this country, is the pursuit of gain. B. James wrote from the perspective of a Jewish Christian. He must not expect it. "I cannot," he said, "make it otherwise. 12): — Prayer and praise, or (in one word) worship, according to St. James, is the Christian remedy for "allaying or carrying off the fever of the mind."(A. The soul never worketh more sweetly than when it worketh in the force of some eminent affection. This certainly is natural and right; still, it is a state of excitement, and, if I might say it, all states of excitement have dangerous tendencies. It takes us off from the clear contemplation of the next world, ruffles us, and makes us restless. Yet it is written — written for our comfort and our glory — written, too, for our warning, lest we fall from such privilege and grace — that the children whom God chastises are thereby even conformed to the likeness of that only begotten Son who is the brightness of His Father's glory and the express image of His person. I write according to the thoughts I feel; when I think upon God, my heart is so full of joy that the notes dance and leap, as it were, from my pen; and since God has given me a cheerful heart, it will be pardoned me that I serve Him with a cheerful spirit. )LinksJames 5:13 NIVJames 5:13 NLTJames 5:13 ESVJames 5:13 NASBJames 5:13 KJVJames 5:13 Bible AppsJames 5:13 ParallelJames 5:13 Biblia ParalelaJames 5:13 Chinese BibleJames 5:13 French BibleJames 5:13 German BibleJames 5:13 CommentariesBible Hub, (b)To promote good. Most men are fit but for one condition. Such is the pursuit of gain, or of power, or of distinction. First, let us consider secular excitements. More guidance we need, because our duties become by every trial new and multiplied. If at any time the outward framework of Christianity was in jeopardy, surely it was then. Now, then, observe what is the remedy. And this brings hope with it; a hope unlike the earthly hopes which we have seen mocking us and coming to nought; or, if fulfilled, mocking us still more, till we loathed their fulfilment, and despised ourselves for indulging in them; but this, a hope that maketh not ashamed; for its root is in the love of God and the Holy Spirit which He has given us; its blossom is in the multiplying graces with which the Saviour rewards every step in our sanctification; and its fruit is found in the certainty of that heavenly region where hope itself can no longer find a place, but dies into fruition, as the night dies into the morning. The naturalness of religion. It makes a Christian look into his own heart; and it tells him — yea, makes him tell himself — how far less than his sins have deserved are all the chastisements which are laid upon him — how well, how mercifully he is dealt with by the God against whom he has sinned. Misery is possible in prosperity. Doubt not the power of faith and prayer to effect all things with God. Can my singing of psalms be pleasing to Thine ears, which is unpleasant to my own? H. Newman, D. D.)A spirit religiously cheerfulWhen the poet Carpani inquired of his friend Haydn how it happened that his church music was always so cheerful, the great composer made a most beautiful reply. (2) In prosperity it teaches praises. Critical and dangerous in proportion to its real blessedness; for in proportion to the privileges we enjoy, ever will be our risk of misusing them. "Is any afflicted? H. Newman, D. D.)A spirit religiously cheerfulWhen the poet Carpani inquired of his friend Haydn how it happened that his church music was always so cheerful, the great composer made a most beautiful reply. let him pray. He has taught His apostle, and us through him, to say, "I can do all things through Christ, which strengtheneth me"; as surely as Christ Himself taught us that "apart from Him we can do nothing."4. 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